If you were ever of the opinion that Buddhist art was all about asceticism and restraint, think again. The caves at Ajanta, in the Indian state of Maharashtra, are a lavish statement to the contrary as I discovered earlier this month on a five-day trip exploring the region in and around Aurangabad. But then, isn’t that what travel is meant to do? Break perceptions. 🙂
Imbued with sensuality borrowed from its sibling, Hinduism, ancient Buddhist art in its parent country is filled with nudes performing graceful mudras, figures wrapped in erotic embraces, and faces marked with raw emotion. Interspersed in this human carnival are serene, silent, meditating Buddhas, perfectly at peace in their company.
The mix of spiritual with secular, ordinary with sublime are common traits in Indian aesthetics. Why then should Buddhist art have been any different! Continue reading →
Friend: “You’re going to Vadodara. Wonderful idea! There is a lot to see in the city. After all, it is the cultural capital of Gujarat.”
Me: “Nice. So what do you suggest I visit and explore?”
Friend: “The Lukshmi Villas Palace is an absolute must!”
Me: “Ok, will do. What else?” [As I jotted it frantically in my notebook in anticipation of being hit by a barrage of to-do-things]
Friend: “The museum attached to the palace is another must do.”
Me: “Ok, got that down too. And?”
Friend: “Hmmm. Oh well. I don’t know. But there is a lot. Hey, it is the cultural capital. But I don’t know…”
Yes, that is it with Vadodara, earlier known as Baroda. Though it is publicly acknowledged as the cultural capital of Gujarat, its attractions are neither documented nor publicised. At least not enough and one cannot be blamed for wondering if they even exist. Continue reading →
In the heart of Baroda, now called Vadodara, within the royal Gaekwad family’s once sprawling grounds is the Kirti Mandir or Temple of Fame. The gigantic stone cenotaph was built in 1936 to ensure their ancestors’ posterity. A sun, moon, and a map of undivided India etched on a bronze globe are perched on top of its shikhara—a sovereign declaration of the spread and timelessness of Gaekwad rule.
But the cenotaph is weathered now and forgotten. It is visited on the rare occasion when a royal family member passes away and is brought to the adjacent cremation grounds to be burnt and then transposed into a plaster-of-paris bust placed in one of the rooms lining the passageways.
A lone 70-year-old guard, who has spent the last 60 years serving the royal family, with his one-year-old grandson’s arms wrapped around his neck unlocks the large doors should perchance a traveller land up at the temple’s doorstep. But this post is not about the royal family. I will write about them on another date. This one is about the art and artist whose mythological masterpieces decorate the walls inside Kirti Mandir. Continue reading →